Set in the 1950s, Elia Kazan’s film On the Waterfront captures the essence of oppression endured by the stevedores on the Hoboken Docks, New Jersey. Dependent upon Johnny Friendly’s ruthless coterie of “executive-style” mobsters, the longshoremen are not only physically but psychologically oppressed. Whilst many of the longshoremen suffer, Kazan focuses, in particular, on Terry Malloy’s anguish as he decides to act upon his increasingly uneasy feelings of injustice. Kazan’s scrupulous direction allows audiences to gain an understanding of the hardships the longshoremen brave every day. While Terry’s decision culminates in the death of his brother Charley, there are some rewards for the unlikely hero (Marlon Brandon) as he becomes increasingly more committed to Edie Doyle (Eva Marie Saint).
The power and authority of the mob
Kazan deliberately depicts Johnny Friendly’s cohort of men as controlling and dangerous. The bleak water-front setting dominates the film’s introduction and clearly depicts the gloomy and depressive mindset of the majority of the longshoremen. During the 1950s, the time of depression, the longshoremen struggle to earn an honest living and the skyscrapers in the distance such as the Empire State building remind the longshoremen of the American dream of wealth and opportunity which has escaped all but the most corrupt chiefs like Johnny Friendly and Mr Upstairs.
Work on the waterfront is inherently dangerous to those who seek to confront the corruption, deceit and lies that protect and entrench the power of Johnny Friendly and his cohort. Indeed, Kazan deliberately opens with the death of Joey amid a wall of secrecy to show the dangers of “ratting”. That the men are psychologically entrapped by the perverted loyalty codes dooms them to a life of servitude and despair. Those like Joey, and Andy before him, and then Dugan become the true heroes in a film that privileges courage and honour. Likewise, Terry, takes up the fight after he realises the degree to which he has compromised his integrity. The earlier boxing match which he lost and the encounter with the beggar become metaphorical representations of Terry’s low self esteem and his loss of dignity and power. However, armed with love and spiritual guidance, he is determined to testify at the commission and brave the risks.
Some film techniques
- Kazan depicts Johnny Friendly and his gang in pseudo-business attire to draw attention to a certain air of respectability that defies and conceals the extent of their entrenched corruption. As chief director, Johnny Friendly slaps anyone who questions his authority.
- The dark and seedy interiors, such as the bar, reinforce Johnny Friendly’s power and aggression, while the dingy, shabby and cramped apartments highlight the workers’ desperation. Pa Doyle is one of the most desperate of the workers, caught because of his desire to support Edie’s education. He like many others are psychologically imprisoned by the “deaf and dumb code”. Anyone who breaks the code or is suspected of dubious loyalty is unlikely to receive a work token.
- The competitive fight for the tokens on the wharf literally shows the “dog eat dog” environment that belittles and dehumanises the men. Kazan uses circus-like music to reinforce their animal-like behaviour as they become play-things of the bosses.
- The rooftop symbolises Joey’s attraction to the birds; he becomes one of many pigeons outplayed by the hawks. The pigeon cages reflect the longshoremen’s inability to break out of their prison-like oppressive conditions on the wharf and their basic preoccupation with survival and existence. The hawks symbolically represent Johnny Friendly and his gang. The hawks ‘go down on pigeons’, which reflects the bosses’ philosophy of looking after their own interests.
Terry Malloy’s awakening
As Johnny Friendly’s fall guy, Terry follows instructions, lures Joey to his death, and is well-rewarded by a comfortable leisurely stay in the loft. However, he is uneasy and fidgety at the realisation that he betrayed his friend, who was, after all, seeking to uncover corruption.
Techniques: Kazan uses a range of cinematic devices such as shady lighting to emphasise Terry’s moral struggle. Terry seems uneasy about cheating people of their jobs and money and feels dejected about his friend’s death.
Symbols of entrapment abound such as ominous prison bars as Terry feels implicated in the death of his friend, who was about to testify at the Waterfront Crime Commission.
- Terry’s nervous body language shows his uneasiness. He is constantly anxious, defensive and dismissive of anyone who asks about Joey and the circumstances of his death. He often avoids eye contact. Although a “slugger” and a ”bum” he does not appear comfortable with the mob. He thought they would only “lean on him a little bit”.
- Terry, in contrast to others in Johnny’s gang, is dressed poorly and strangely, showing a big distinction between Johnny and Terry.
- The encounter with the beggar: becomes a physical reflection of his psychological state of mind. He bumps into the begger after he has been “ratting” on the workers in the church. The beggar’s comments reveal that Terry knows more than he reveals to Edie. The beggar reflects Terry’s sense of worthlessness and shame.
Terry breaks the “deaf and dumb” code
When Edie asks him “whose side are you on” Terry does not answer. At first, he is loyal to the mob. He starts changing sides after he hears Father Barry’s sermon after Dugan’s death. Terry punches Tullio to stop him from throwing rubbish. The fact that he wishes to hear the end of Father Barry’s sermon signals a move from the mob.
- Significantly, Terry’s attachment to Swiftly, who represents truth and fidelity, becomes a metaphor of his loyalty to Edie and Joey.
- In a dramatic and pivotal scene, Terry confesses to Edie and breaks the deaf and dumb code. The director uses setting and positioning of characters to symbolise their moral stature. He positions both Terry and Edie in the distance on a hill, symbolically occupying the moral high ground, to emphasise the importance of Terry’s confession about his involvement in Joey’s death and to capture the change of his allegiances. Viewers cannot hear his dialogue, which is smothered by the blast of the coal ship in the port which suggests that the waterfront constantly dominates his life. This is disorienting for the audience. However, at the same time it forces viewers’ attention on the deep-focus camera shot of Edie’s face and witness her devastation and anguish. For example, there is a lot of white smoke in the background which appears like a halo around Terry, symbolizes his burst of honesty.
At the core of Terry’s moral conflict lie the competing loyalty codes that reflect the main protagonist’s moral awakening and struggle for justice. He struggles with his perverted sense of loyalty towards his brother and Johnny Friendly as well as with the fact that to break the ‘deaf and dumb’ code spells certain death. He is aware of the need for the protection of the “mob” and knows that he and Charley have benefited from its support. Kazan deliberately opens the movie with the reference to Andy’s death and with Joey’s death from the roof top to depict the dangers of defying the mob’s power and betraying their ‘deaf and dumb’ codes. He laments the fact that Charley also betrayed him during the fight and he has forever been judged as a “bum”, as literally symbolised by the encounter with the beggar outside the church. His increasing attachment to the pigeon Swiftly symbolises his obsession with loyalty, fidelity and commitment. His observation, “they get married, just like people” reflects his inspirational devotion to Edie.
Charley tries to talk him out of “ratting” at the commission. He wants to believe that Terry’s stance is just the sign of a “confused kid”. However, Terry wants to make his own decisions and break away from the mob’s control. Terry’s dilemma is that he knows there will be serious consequences if Charley does not convince him to change his decision. The stakes are high. Charley states, “I will tell him (Johnny Friendly) that I couldn’t find you… ten to one he won’t believe me.”
- Terry’s body language becomes more confident; his physical movement reflects his increasing moral stature.
- Terry is also motivated by a desire to prove himself worthy in Edie’s eyes and shrug off the label of the “bum”.
- Terry has the strength to tell Charley that he harbours a grudge because he was forced to lose the fight. Since that time, he knows that he has always sold his honour to the mob and blames Charley. Terry believes that Charley set him up for failure in life when he yielded to the demands of the mob. Terry states, “you should have looked after me a little.” Terry expresses his regrets. He states, “I coulda been a contender. I coulda been somebody, instead of a bum. Which is what I am”.
- The journey in the car that winds through a combination of dark and light settings reflects the dim encounter between Charley and Terry. As Charley desperately encourages Terry to take the ‘comfy job’ that will earn him ‘400 dollars a week’, close ups and shining street lights shine directly on Terry’s tortured face.
- Sorrowful music adds sympathy to Terry’s exasperation at the lost opportunity to be ‘somebody’ and we are positioned to realize the significance of the dilemmas between the two brothers.
A moral victory
Terry’s decision to reveal the truth at the Commission has many repercussions, but firstly it shows how he gains in stature through adhering to his conscience. It leads to Johnny’s death because he failed to convince his brother to stay loyal. In the cab scene, the halo of shining light predicts Terry’s decision to adhere to his conscience. This then leads to his final confrontation with Friendly, as he wants to settle his “rights”. Terry’s conscience becomes evident throughout the film whenever a character dies for trying to break the “D&D” principle. Rather than escape or disappear at Edie’s behest, Terry seeks to claim his rights. He has done nothing wrong and so believes he must “go down there and get my rights”. He finally overturns the label of the bum. He becomes a contender, not because he necessarily has a chance of winning, or will profit from his stance against the mob, but because he will regain his dignity and enable him to win Edie’s affection. His stance against the mob becomes a personal victory, whereby Terry abides by his conscience.
Charley gradually realises that his duty to the mob caused him to neglect his responsibility to his brother and, remorsefully, he makes the ultimate sacrifice. The butcher’s hook becomes a symbol of the price he has to pay to save Terry. Depicted as a Christ-like figure, Kazan shows that redemption, even for the antagonist, is possible. Despite his anguish, he hands over the gun to Terry sealing the death warrant of Charley, “the Gent” Malloy.
s self worth is important. does he risk his life by speaking out against a larger and stronger force, or live the rest of his life with a guilty secret harboured deep in his heart. The priest constantly empowers the congregation with moral superiority and Father Barry urges Terry and the workers to tell the truth, otherwise, they will live a tortured existence with a cowardly soul.
- As a priest, Father Barry believes in a glorious afterlife, but only for those who have done their best to cleanse their souls. This conversation foreshadows Terry’s final explosion on the docks in which he reclaims his conscience and forges an individual identity: “I been rattin’ on myself all these years.”
- Father Barry intercepts Terry at a critical time after Charley’s death. Terry seeks revenge and yet Father Barry encourages him to fight with the truth. The calm and persistent priest meets him at the bar and explains that if he were to confront Friendly by himself, he would be killed and Friendly would “plead for self-defence”. Instead, he invokes Terry to “fight him in the courtroom with the truth”. This idea is instantly drilled into Terry’s mind.
The “Sermon on the Mount”
The sermon delivered by Father Barry after Dugan’s death on the docks plays a pivotal role in both Father Barry’s and Terry’s redemption. Father Barry shows he has the courage to inspire the workers and delivers his sermon as a direct moral challenge to Johnny Friendly’s power. Kazan uses a high to low camera angle which exposes Father Barry’s vulnerability as the longshoremen humiliate him and pelt him with food. Kazan depicts Johnny Friendly and the mobsters looking down the hatch. Despite his vulnerability, Father Barry also appears invincible as he delivers a stirring sermon which revolves around the theme of injustice. Three times he emphasises “it’s a crucifixion” to highlight how Joey’s death, dropping a crate on Dugan and burying good men are wrong. He clearly uses religious overtones and parallels to describe the importance of their sacrifice.
Because of her moral simplicity and her single-minded pursuit of the truth and justice for her brother, Joey, Edie helps Terry follow his conscience and prioritise values such as justice and loyalty. ”
- Edie’s innocent, angelic soul reinforced by her blonde hair, starched-white clothes and gloves, helps Terry to reclaim his conscience, ‘she’s the first nice thing that’s ever happened to me’. She constantly tells Terry that ‘things are so wrong,’ and that everyone ought to show compassion and concern. After all, ‘isn’t everyone part of everybody else?’
Pigeon imagery throughout the film
- The roof setting and the pigeon cage reflect Terry’s desire for freedom and rejuvenation. The pigeons symbolise the longshoremen who are trapped. Throughout the film the pigeons are a symbol or motif and function as a metaphor of the Union’s power structure.
- The pigeons are weak and inferior and yet they have the capacity to be loyal and faithful. This gives them moral superiority. The pigeons are also trapped in cages and let out only at the whim of their owners. This is also a metaphor of how the bosses control and entrap the workers.
- The hawks are identified with Johnny Friendly and the bosses. The hawks “go right down on pigeons” and mirror the bosses’ philosophy of each one looking after his own interest.
- Swiftly is one of Terry’s favourites because he does not let the other birds take his place. He explains that he is faithful, like people should be. Swiftly also shows that there is hierarchy among the pigeons as well. This becomes a metaphor of Terry’s fidelity to Edie and Joey.
- Terry states that the pigeons are “faithful. They get married, just like people.” This shows his desire for a relationship based on love and trust
- Dugan is referred to as a “crummy pigeon”.
- Although the birds are eventually killed, Terry takes over their moral superiority when he summons the courage to confront the Union and remain true to Edie and Joey.
- Tommy destroys the pigeons after Terry testifies at the Commission as a signal of death. He states a “pigeon for a pigeon”. His comments highlight the danger of breaking the deaf and dumb code of allegiance. It is a sign that betraying the mob ushers in death. It is designed to morally wound Terry.
Edie Doyle is by far the most powerful agent of change in ‘On the Waterfront.’ Do you agree?
The film ‘On the Waterfront’ directed by Eilia Kazan is set in 1950’s Hoboken, New Jersey and depicts the oppressive social environment of the post-depression period in the industrial waterfront suburb. Controlled by the tight grip of organised crime, men were selected daily to work on the dock, and to secure their job and own safety. Blind obedience is the norm until the main characters, Edie, Terry and Father Barry start to influence and encourage those around them to agitate and seek change. Edie Doyle plays a significant role in providing the initial inspiration to the main protagonist Terry as he seeks to withstand the pressure of the mob. In addition, Father Barry becomes an even more significant character because of his role in challenging the longshoremen to value justice and fairness. As a result of their collective power, the waterfront is transformed.
There is no doubt that Edie Doyle plays the most significant role primarily as a change agent, who guides Terry’s personal transformation. Edie constantly demands and requires justice for Joey and challenges Terry to examine his conscience and think about his role in Joey’s death. She tells him, “You let your conscience to tell you what to do.” Depicted by the director as an angelic soul, which is reinforced by her blonde hair and often white dresses, Edie becomes a reminder about the importance of the truth. AS a result, Terry is alternatively bothered, dismissive and anxious. He realises that he is doomed to a life of deceit and shame if he does not follow his conscience. Although Terry shows moral convictions and says to Edie that she is ‘driving me and you nuts,’ Edie’s innocent, angelic soul helps Terry to reclaim his conscience, ‘she’s the first nice thing that’s ever happened to me’. She constantly tells Terry that ‘things are so wrong.’ She has a moral viewpoint that without caring and kindness to each other, they will be ‘living like an animal,’ and questions him that ‘Isn’t everyone part of everybody else?’ which tends to suggest that his involvement with Johnny Friendly will have moral repercussions.
One of the earliest signs of Edie’s power occurs when Terry decides to reveal to her his involvement in Joey’s death. This can be interpreted as a catalyst whereby he increasingly becomes associated with the forces of good against evil. She encourages him to challenge the deaf and dumb code which is extremely dangerous in the context of the mob control. In the pivotal “confession” scene, the director positions both Edie and Terry in the distance on a hill to emphasise how he attempts to share with her the high moral ground. Viewers cannot hear the dialogue, which is smothered by the blast of the coal ship in the background which adds a sense of suspense, and the close-up shot of Edie’s face shows her devastation and anguish, which serve to emphasise the enormity of Terry’s words. Therefore, Edie becomes an agent of change precisely in Terry’s life due to her constant reminder to him to follow his conscience and as Terry starts to form an intimate bond with her, his desire to be approved by her high demand for moral values grows.
Father Barry also offers spiritual guidance and becomes another important change agent as he reinforces Edie’s messages of justice. He was challenged by Edie at the start of the film. She provokes him by saying that “Have you ever hear about a saint hiding in a church?”, when she refers to his inappropriate actions to stop the evil. As he steps outside the church, Father Barry constantly challenges Terry to think about how much his ‘soul is worth’ and urges him to examine his conscience in terms of a spiritual context. Terry claims that if he ‘spilled,’ his ‘life won’t worth a nickel’, however Father Barry immediately challenges him, “And how much is your soul worth if you don’t?” However, his impact on Terry is perhaps only strong because his attachment to Edie has made him receptive to Father Barry’s moral advice. Not only does he encourage Terry, he sermonises to the other longshoremen as a motivational speaker. In a pivotal scene in the film, the sermon on the dock, F B refers Dugan’s death as a ’crucifixion.’ The high-angled shots looking down at Father Barry positions him to be seen as a vulnerable character and the beer cans and rotten fruits thrown by other men seek to intimidate him. However he does not give up on spreading God’s word, and empowers the congregation with moral superiority. Hence, Father Barry acts as a change agent to the waterfront society to stand up to for the truth; otherwise they will live a tortured existence with cowardly souls.
Because of his momentous decision to testify, Terry gradually transforms himself into a change agent in his own right. Terry also mobilises the longshoremen because of his commitment to the truth and his desire to finally reclaim his rights on the wharf. His clear challenge to J F, affirm Terry as a moral leader and he wins the admiration and support of the men. He successfully encourages the others around him to stand up against the dark forces of corruption and crime. When he realises that he let himself down – “I was rattin’ on myself all those years and I didn’t even know it… I’m glad what I done to you.” – he shows the men that it is possible to change. Terry’s fistfights with the mob which inspires them to know that in fact, the tyrant, Friendly is not untouchable and they should break the ‘D&D’ code – deaf and dumb to gain their rights. Significantly, he manages to reduce JF’s powerful stature… Some of them even claim, ‘if he don’t work, we don’t work’ and that they will “take no more orders from Johnny Friendly”. As they decide to support Terry, confidence arises from his moral victory that “will give back” their union. Therefore, in the end, Terry resolves his moral dilemma and gains a moral victory as he exposes and destroys Johnny Friendly’s corrupt power.
The movie, ‘On the Waterfront’ has clearly shown the point that those with moral authority and truth will always win out against the forces of darkness and corruption. Each of the three main characters presented by the director, Kazan, helps to bring about changes in the society and consequently shows the importance of following one’s conscience. Although we can claim that the most significant impact and influence is exerted by Terry, without the positive influence of Edie and Father Barry, it is doubtful if he could have achieved such a victory.
Edie has a big influence in the changes on Father Barry and Terry.
Whilst Edie and Father Barry undoubtedly change Terry for the better, we cannot underestimate the personal desire to change that stems from Terry’s conscience. Kazan characterises Terry as someone who is personally dissatisfied and ashamed at the betrayal of his friend and the manner in which he lured him to his death. He is also shamed by the fact that his friend was reputable and honourable. In contrast, Terry has always suffered from a low sense of self esteem since he was manipulated to lose the fight and ever since he has been intimidated by Johnny Friendly and the mob. His confrontation with the beggar serves as a literal representation of his lack of confidence and self worthy. This sense of unease predisposes him towards change, but perhaps without the spiritual guidance of Father Barry and his love for Edie it is unlikely that he would have summoned the courage to take the required risks and confront the danger.
In this regard, there lingers Kazan’s own sense of shame at the fact that he, too, “ratted” on his mates at the House Un-American Activities Committee, which was established in 1938, but during the 1940s, developed into a witch-hunt of anyone with “left” or “red” leanings.
In April 1952, Elia Kazan revealed to playwright Arthur Miller that he was prepared to “cooperate with the Committee”. The President of Twentieth Century Fox had given him an ultimatum. They would not employ him unless he satisfied the House Un-American Activities Committee. Kazan confessed to Miller: “He had been subpoenaed and had refused to cooperate but had changed his mind and returned to testify fully in executive session, confirming some dozen names of people he had known in his months in the Party so long ago. (Timebends)
His confession was announced on the six o’clock news. As Arthur Miller relates, “the announcer read a bulletin about Elia Kazan’s testimony before the House Un-American Activities Committee and mentioned the people he had named.” (Timebends) Miller laments, “that all relationships had become relationships of advantage or disadvantage.”
By Dr Jennifer Minter, On the Waterfront, VCE Study Notes, English Works, (www.englishworks.com.au)